This muslim speed dating event is organised for single muslims who are seeking marriage. This event is open to all muslims between the ages of 20 – 40 and all attendees will have the opportunity to interact with other individuals. Advisors will be available to support and assist individuals with any enquiries at the event. Once our team has registered you they will then explain the process of how the event works. Registration starts at pm with the Speed Dating beginning at 6. Upon arrival, if you can’t find our reserved area then then ask any member staff and they will guide you to the reserved area. We will ONLY contact you post event by email if you have been successfully matched with someone. We aim to have your matches to you within 48 hours. We will check every participant prior to the event and also advise you to verify their personal information to your own satisfaction. Please do apply the same level of caution when contacting a fellow guest that you would use when making any new acquaintance.
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After years of being asked to help matchmake single friends, pals Sadia Waseem and Yasmin Tahir have started their own introductions agency — just for British Muslims. The pair say many British? Muslim women in their late 20s and 30s are struggling to find a partner — with many Muslim men travelling to Pakistan to find a wife there instead. In a bid to matchmake Muslims from the region, Sadia, 41, and Yasmin, 42, have formed their own company, Muslim Matrimonial Events UK, with more than 60 singletons already signed up.
Sadia and Yasmin also hope to link up with mosques around Greater Manchester to help match those from different areas. After icebreaker sessions there is the chance for singletons to ask for introductions to anyone who takes their fancy — with a few phone numbers already swapped at the first event, which is set to become a fortnightly event. By Amy Glendinning.
Sadia Waseem and Yasmin Tahir have set up an Islamic introductions agency. Business all Most Read Most Recent. Advertorial The pet-friendly Greater Manchester apartments putting residents’ wellbeing at the forefront Property News Get Living’s New Maker Yards development is offering residents a sense of community as well as space for pets and working from home.
Table of Contents
They represent the majority population in about 50 countries and territories clustered in Asia and Africa see Table 1. Some Muslims live in countries where the government is influenced or ruled by Islamic law such as Saudi Arabia and Iran , while others live in countries with secular governments such as Tunisia and Bangladesh. Indonesia has the largest Muslim population of any country— million of its million people 88 percent.
In Europe, Kosovo and Albania are the only two Muslim-majority countries.
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Our 5th International Conference was attended by over 70 people and through a number of historical milestones over the course of this wonderful four-day weekend, we began to tentatively formulate a community, mujtamaa , an Ummah of our own. As a result, in , we wish to provide an opportunity to strengthen this ummah, build upon the success of the previous year and collectively increase our love, spirit and imaan faith.
Held between Friday 30th August to Sunday 1st September at a centre in the Peak District, we hope that our retreat will be invigorating and energising, allowing existing friends to re-connect and for new friends to become a part of our collective and to understand why the Imaan family is such a special entity. The retreat centre is a safe and inviting space located in the heart of the Peak District, in Northern England, a 2 hour train journey from London and 1 hour journey from Manchester.
With less focus on sharing knowledge through lectures and workshops, the retreat is for the soul. The retreat also exists as an opportunity to withdraw from the strain of every day demands and routine.
The growing visibility of Islam in the public spaces of Western societies is often interpreted in the media as a sign of Muslim radicalisation. This article questions this postulate by examining the flourishing Muslim marriage industry in the UK. Informed by long-term ethnographic fieldwork in the British field of Islamic law, this article examines a Muslim speed-dating event, which took place in central London in It investigates how Islamic morality is maintained and negotiated in everyday social interactions rather than cultivated via discipline and the pursuit of virtuous dispositions.
In the media, as well as in political discourse, the growing visibility of Islam in the public space of Western societies is often interpreted as proof of the rise of religious fundamentalism. This visibility is often considered problematic as it is understood as a sign of the resurgence of orthodox religious practices. I suggest that these modes of ethical engagement should not be interpreted as signs of communitarian withdrawal but rather as manifestations of a new public culture where religious difference is celebrated as a form of distinction.
This article is based on twelve months of ethnographic fieldwork begun in Footnote 1 and continued in Footnote 2 and — Footnote 3 in England in London and in Birmingham in diverse spaces where Islamic norms have made their appearance, particularly amidst the flourishing Muslim marriage industry. The purpose of this study was to provide an empirically grounded representation of the Islamic legal culture of the UK as it routinely finds expression in various spheres of life, politics, consumption, leisure and sociability.
Moving away from the methodological individualism that dominates in debates on multiculturalism, this work explores zones of tensions and interpenetrations between secular and religious notions of justice, as well as the power of the collective imagination in shaping Islamically responsible subjects. Informed by my long-term immersion in the field of Islamic law in the UK, I analyse the tensions that emerge when gender norms derived from Islamic prescriptions related to modesty and self-restraint come to contradict the logics of the liberal market, which incites customers to maximise value for money.
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Participants taking part in an Islamic speed dating event in Kuala Lumpur. The pair talk shyly for a few minutes under the watchful eyes of Siti’s parents until a bell prompts the dozens of male participants to shift to a new table and a new prospective wife. The Malaysian concept, staged in a Kuala Lumpur restaurant, is a new twist on Islam’s practice of heavily-chaperoned match-making, but aimed at modern singles for whom time is of the essence.
Siti, a year-old graphic designer, has not been in a relationship since her university days. Organizers said more than 2, people had applied to take part in the session this past weekend, the second staged so far by “Halal Speed Dating”, which uses the term denoting practises that comply with Islamic rules. But unlike Western-style speed dating, which is geared toward matching up people for later dates and courtship on their own, couples in the Islamic version are expected to seek marriage soon after both sides agree, including the parents.
But conservative attitudes are rising, and the speed dating sessions have been embraced as an alternative to online match-making sites or apps that many Malaysian Muslims view as geared more for Western-style casual flings.